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Dutchwebshark is a talent pooling organisation. With drive and innovative creativity, we find the best talent for organisations, and the best organisation for the next career step of the talent: a win-win situation.

Dutchwebshark’s mission is: To MAKE PEOPLE HAPPY by creating the BEST MATCH between individual and work.

With the growing scarcity of professionals and the arrival of a new generation of employees and clients, the importance of a good relationship between the organisation and the professionals is also increasing. To achieve such a relationship, insight into everybody’s needs is essential. With our market knowledge and market analyses, we acquire that insight!

By then creating relationships of equality, in a low-key and approachable manner and using our online and offline experiences, we distinguish ourselves from traditional recruitment organisations. This makes us a unique player in the labour market.

We empower both organisation and professional, we create communities and we lay the foundation for lasting contact between both parties. Our focus lies on the fast-growing group of scarce professionals, especially within the following sectors: Retail, Life Science & Technology and Finance. We approach these professionals using our online channels, both at a national and international level.

In short, Dutchwebshark is innovative, unique and proactive in approaching the best people with the aim of transforming the world of individual and work. With our focus on community building and our work experience, we act quickly and efficiently. Everything we do has a single goal: greater pleasure in work, for person and organisation. Would you like to know more about us?

Then read the interview with our founder, Peter Jansen.

At Dutchwebshark we always work on the basis of the core values below. These values are reflected in our employees and in our work.

Improving every day

We achieve this by acting from a basis of urgency and trust, whereby we never lose sight of the client and the result.

Acting from a basis of urgency

We understand and recognize the priorities of our clients, the professionals and our own processes. Therefore, we always conduct the right activities at the right time.

An open and lasting relationship with the client is the foundation of our business operations. In our mission and vision, we are committed to finding the right solution for every concern.

Thanks to our data-driven services, we have the tools to achieve the best result for the client and the professional. With this, we believe in quality, not quantity.

Mutual trust lies at heart of all the partnerships that we enter into. With this basis, we achieve the best result together, and we create a win-win situation for everyone.

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Reflections from a Belfast Courthouse

I spent three days in court in Belfast last week, supporting Pastor James McConnell as he faced an absurd prosecution for comments he made about Islam in a sermon that was streamed on the internet.  As I travelled in and out of Belfast for those three days, I couldn’t help reflecting on how much the city has changed – and how much my life has changed.

I parked my car near the Albert Clock, where over three decades ago I used to drink in a bar called “DuBarry’s”.  I’m not saying it was a rough place, but they had a sign, with no humor intended, saying “No sex on the pool table, please” and you would sometimes find hair and dried blood on the grips of the pool cues where they had been used to smack someone across the head.

At lunch time between court sessions I enjoyed an espresso at a little cafe built on the same spot where I once used to sleep in a bombed-out house.  Then I walked past the Salvation Army hostel in Victoria Street, where I was living at the time I gave my life to Christ in February 1981.

My last time in a courtroom in Belfast was nearly 35 years ago in the old Petty Sessions Court (just yards up Chichester Street from the brand-new Laganside Courts where the McConnell case was being heard).  It had all started when a judge had previously placed me on 18-months probation for “Going Equipped for Theft.”  I had been stopped and searched while carrying a crowbar under my jacket.  Actually I was planning to bash someone’s head in with it, but once I got caught I figured I would get off more lightly for planning to commit a robbery than for planning to seriously hurt somebody!  Then, a few months later, I knelt at the front of a Salvation Army hall in Dee Street and asked Christ to come into my life.

Everything in my life changed from that moment on, but I was to discover that sometimes the wheels of justice turn exceedingly slowly!  One spring morning a police officer walked into into the Salvation Army hostel and handed me a court summons.  I was to go to court on a charge of being Drunk and Disorderly.  The only problem was, I had no idea what the charge was about.  Apparently, a few weeks prior to my conversion to Christ, I had been so drunk that I had managed to get in a fight, get questioned by police, and then wake up the next morning with absolutely no memory of what had happened!

Now that I had received the summons, I was ashamed to tell any of my new-found Christian brothers and sisters what had happened.  So that was how I found myself standing alone in the Petty Sessions court nearly 35 years ago. When the judge asked me how I wanted to plead, I said, “I don’t know!”  He leaned forward and peered at me over his glasses.  “What do you mean?” he asked, “How can you not know if you’re guilty or not?”   I explained that I didn’t remember anything from that night.  The judge said, “The police say they saw you drunk and fighting in the street. Do you think they’re telling the truth?”  I replied that they looked fairly honest, at least for policemen, so I guessed I did believe them.  “Well then, ” said the judge, “You’d be better off pleading guilty, then, wouldn’t you?”

So that was how I ended up pleading guilty for something I couldn’t remember.  The judge then took a look at my record, and noticed that I was already on probation over the crowbar incident.  He said, “You do realise that violating your probation means I can impose a custodial sentence?”

At that moment I understood that I was in real trouble.  I had been detained overnight a few times in police cells, awaiting court appearances the next morning, but I had never gone to prison for real.  Now it looked like it was finally going to happen – and after I had come to Christ!

At that moment the doors of the court opened, and Captain George Hardy from the Salvation Army hostel came in.  Someone had told him what was going on.  He asked for permission to speak, and explained to the judge how I had given my life to Christ and was trying to turn things around.   He told them how I felt called to be a preacher and was planning to finish my schooling and go to Bible College. Thank God the judge listened to his pleas and let me off with a fine.  As we left the courtroom both George Hardy and I breathed a huge sigh of relief.

Six months later the probation service decided that the change in my life was so dramatic and so real that it was a waste of time and money for them to keep supervising me.  They applied to another judge and asked him to discharge the probation order early – which he agreed to.

And, up until last week when I sat in court alongside Pastor McConnell, that was the last time I went to court in Belfast.  The city certainly has changed for the better since those days, and thank God he has changed my life for the better too!

My Three Days at the “Satanic Islam” Trial – Part 4 (Final)

One of the things that surprised me in this legal case, considering the issues at stake, was the amount of humor in the courtroom.  Lawyers, witnesses and even the judge were very quick to crack a joke.  At one point, when people were struggling to hear the prosecution lawyer, the judge said to him, “Pretend you’re a preacher!”  There was no jury in the trial, something that is quite common in Northern Ireland’s legal system.

There was grim humor as well, when one of the BBC radio shows that had stoked the whole controversy was replayed in court.  The man slated to be the ‘chief prosecution witness’ (who never actually appeared in court) was asked repeatedly by the show’s presenter whether he approved of stoning women to death for adultery.  There was laughter in the public gallery as he he danced around the questions and avoided answering ‘yes’ or ‘no’.

Mcconnell church

Pastor McConnell, as the first to give testimony in his own defence, also proved to be a robust and humorous witness.  The prosecution lawyer badgered him, asking the same questions over and over again.  But the pastor repeatedly answered that his mistrust was not directed at all Muslims, and that he mistrusted the religion as a whole and those who were radical or violent.  He repeatedly said that there were good and trustworthy Muslims, and that he was sorry if his words had offended any of them.  He stood by the words that he had said in his sermon.  This indeed was why he was in court.  The police offered to give him a ‘caution’ – but this would have involved him admitting guilt, something he refused to do.  He was adamant that if he accepted the caution then he would, in effect, be muzzled and silenced, and as a preacher he wanted to remain free to preach the Gospel without hindrance.

A young man who runs a mission in Kenya on behalf of Pastor McConnell’s church was next to testify.  He said that the church supported the mission (and a similar one in Ethiopia) at a combined cost of over 10,000 British pounds a month.  He testified that they ran a feeding programme that catered for all without asking anyone their faith, and that during a time of drought they had distributed large quantities of free food in predominantly Islamic tribal areas.

The judge refused to allow the next witness, a Muslim imam who had flown in from England, to testify.  While recognising the imam as an expert in his field, the judge ruled that his testimony would not add anything to his own knowledge and so was inadmissable.  I found this curious.  The pastor was on trial for saying that he didn’t trust Muslims.  Here was an imam who wanted to testify that, because of radical Islamists,even he was very cautious in trusting Muslims, yet the judge would not allow him to testify!

Two character witnesses followed, who could not have been more diverse.  One was a Catholic priest and the other was Sammy Wilson, Democratic Unionist MP for East Antrim.  Both spoke of Pastor McConnell in glowing terms.

I was scheduled as the last witness in the case, but, just as I was about to go to the witness box, there was a hold-up.  My initial written witness statement had addressed the issues of freedom of religious speech, and the pastor’s use of the words ‘satanic’ and ‘heathen’.  But the prosecution had, at the last minute, announced that they had decided not to make a case against that terminology.

I still wanted to testify. I felt that there were important issues at stake.  By saying he didn’t trust Muslims, Pastor McConnell had used language that is used every day in religious debate.  Think about how many times you have read someone on Facebook posting that they don’t like or don’t trust Christians or atheists!  If the pastor was convicted, and if the law is to be equally applied, then the police will have to make hundreds of arrests every week!

I also wanted to point out that the pastor’s view was quite a common one within Christian circles.  Many Christians feel that they are unable to know which Muslims are radical and which are not, due to the influence of Shariah law.  Therefore they start from a default position of withholding trust until they get to know the individual better.

I had experienced the same attitude when, as a young man, I had travelled to England during an IRA bombing campaign.  Because other Northern Irish men were planting bombs in English cities, people treated me warily until they got to know me.  That was not ‘grossly offensive’ – it was understandable caution.

However, given that the judge had excluded  some expert testimony already, the defence lawyers felt it was better to rest their case without my testimony.  I must admit that I was initially frustrated.  I was all psyched up to say my piece!  But, in the end, you have to trust the lawyers to know their job best, and the most important thing was to provide Pastor McConnell with the best possible defence.  So the defence rested their case.

After both the prosecution and the defence had made their final submissions, the judge announced that he would not deliver his verdict that day, but would take take time to consider all the arguments.  He promised that a verdict will be delivered by January 5th.

So Pastor McConnell and his family will spend Christmas in a state of uncertainty, aware that he could still potentially face a six months prison term.  My own personal impression, having been in court throughout the proceedings, is that a guilty verdict would be an absolute travesty of justice.

Please do pray for Pastor McConnell and his family.  Pray also that the court’s verdict will support, rather than infringe upon, freedom of religious expression for all faiths in the UK.

My Three Days at the “Satanic Islam” Trial – Part 3

The prosecution’s case against Pastor McConnell consisted of a DVD of the church service where he said of Muslims “But I don’t trust them” followed by more recordings, both audio and visual, from the BBC.  It soon became apparent that a BBC ‘shock jock’, Stephen Nolan, had gone out of his way to manufacture a scandal where none existed.  There is a difference between people who happen to hear a sermon genuinely getting offended, and the media contacting people who have never heard the sermon and inviting them to get offended!

Interestingly, the one person on the broadcasts who claimed to be offended, Dr Raied Al-Wazzan of the Belfast Islamic Centre, who had previously been described in the media as ‘the chief prosecution witness,’ did not appear in court.  This may or may not have been linked to the fact that he had become embroiled in controversy himself by publicly praising Islamic State for making the city of Mosul (where Christians have suffered savage persecution) “the most peaceful city in the world.”  Even though everyone in the courtroom was aware of this, the judge seemed keen to prevent any discussion of it.  I found myself shaking my head in disbelief and thinking that you couldn’t make this stuff up!

The prosecution also read out a transcript of a police interview, where Pastor McConnell had been interviewed about a different charge than the one he was eventually charged with.  The police officer who carried out the interview gave testimony that he was concerned that the pastor had mentioned “cells of Muslims” who were carrying out terrorist activity, and that this was similar to the activities of the IRA in the past.  Mentioning the IRA, said the police officer, might stir up anti-Muslim hatred.  I must admit that I personally found this to be incomprehensible.  The whole world knows that there Al Qaeda and Islamic State have terrorist cells, and that the cell-structure they use is indeed one that has been used by other terrorist groups.

Under questioning from the defence lawyer, the police officer did admit that Pastor McConnell had an exemplary character, had a perfect right to choose whom he did and did not trust, and had apologised if his remarks had unwittingly hurt or caused offence to any individual Muslim.

And that was the prosecution case.  There were no witnesses testifying as to how they had been offended by Pastor McConnell’s words.  The prosecutor made a speech in which he acknowledged the pastor’s human rights to practise his faith, but argued that Muslims also have human rights to practise their faith (which of course they do) and that must not be interfered with.  He didn’t go on to explain how the pastor’s words (“But I don’t trust them”) had interfered in any way whatsoever with even one single Muslim’s right to practise their faith.

At this point the defence lawyer made an application for the case to be summarily dismissed since the prosecution had failed to make their case.  I must admit that I had thought the judge would agree to this.  However, after taking a break to consider the matter, the judge ruled that the trial should continue.

Sitting with Pastor McConnell, I could see the toll that this trial was having on his family.  He himself, although 78 years old, was still in robust good humor.  He made a point of going to greet many of his friends and supporters in the public gallery.  But the stress these events placed on his loved ones was distressing to see.

In tomorrow’s blogpost I will conclude this series of articles by describing the defence’s presentation of its case and the end of the trial.

My Three Days at the “Satanic Islam” Trial – Part 2

As described in yesterday’s blogpost I found myself sitting alongside Pastor James McConnell during his landmark trial for making ‘grossly offensive’ comments about Islam during a church sermon.  The public gallery of the court was also packed with members of Pastor McConnell’s church and other supporters, with many turned away because there was insufficient room in the courtroom to seat them.

The defence lawyers began by objecting that the prosecution’s case was so vague that no-one knew which specific words were supposed to be ‘grossly offensive’.  The media had continually focused on Pastor McConnell’s characterisation of Islam as ‘satanic’ and ‘heathen’ – causing them to dub this as ‘The Satanic Islam Trial.’

The prosecution, however, surprised me by admitting at the onset that they could not bring a case on that basis, because the pastor’s theological views, as expressed in a sermon, were protected by human rights legislation.  Therefore they were powerless to prosecute him for saying Islam was ‘satanic’ or ‘heathen.’  So ‘The Satanic Islam Trial’ wasn’t going to be about that at all – which should teach us not to believe everything we read in the newspapers!

This concession by the prosecution, admitted in open court as evidence, is hugely significant.  While not carrying the same weight as a verdict or judge’s ruling, it does set a precedent.  A crown prosecutor has admitted that clergy cannot be prosecuted in the UK for simply preaching their religious beliefs in their pulpits, even if those beliefs are unpopular or go against current trends in society.

The prosecutor also announced that they couldn’t prosecute Pastor McConnell for any of the comments he had made on subsequent TV and radio shows.  Instead they were prosecuting him under the Communications Act of 2003, based on the fact that his sermon had been streamed over the internet.

The Communications Act replaced the old Telecommunications Act of 1984, which was designed to deal with offensive and abusive phone calls.  It is supposed to address the problem of people sending abusive emails, or making threats of violence on Twitter or Facebook.  The prosecution’s resort to this piece of legislation demonstrated that they had determined to go after Pastor McConnell come what may, and were prepared to use any legal loophole to get him.

Even more surprising were the actual words that were allegedly ‘grossly offensive.’  At one stage in his sermon the pastor had said, “People say there are good Muslims in Britain.  That may be so.  But I don’t trust them.

Those five words – “But I don’t trust them” – were the ‘grossly offensive’ speech for which a 78-year-old retired pastor was being threatened with six months imprisonment!

Now, I personally wouldn’t speak of Muslims in such terms (although I think I have used such language in my own preaching when talking about bankers or politicians!).  But to characterise such language as ‘grossly offensive,’ and to exploit a legal loophole as the prosecution were doing, demonstrated to me the utter vindictiveness of the prosecution service in bringing this case to court.  This was most certainly a case of bullying by civil authorities – and the irony was that the legal loophole they were using to do so was itself designed to stop bullying on the internet!

Both the defence and prosecution legal teams insisted that the five ‘grossly offensive’ words should be set in context, and this meant playing a DVD of the sermon in question.  The judge would have been happy just to view the sermon, but the defence insisted that the court should view the service in its entirety.

What followed next was possibly unique in British legal history.  We spent two hours in a courtroom watching an entire Pentecostal worship service – the prayers, the worship, the preaching and the altar call.  People in the public gallery were worshipping, swaying from side to side, silently singing along and even raising their hands!  At one point Pastor McConnell leaned over and whispered to me, “That’s the first time I’ve seen this recording. Though I say so myself, that was a good sermon!”  Occasionally I heard an ‘Amen!’ or a ‘Hallelujah!’ coming from the public gallery.

The brief remarks about Islam were a tiny part of an overall presentation that focused on Jesus and His role as Redeemer, Mediator and Ransom.  I found myself thinking how God turns around things for His glory.  This vindictive prosecution was causing a bunch of lawyers, journalists, court officials, and a judge to hear a very expressive and easily understood presentation of the Gospel of Christ.

My Three Days at the “Satanic Islam” Trial – Part 1

This week, a remarkable trial unfolded in court in Belfast.  Billed in the media as the “Satanic Islam Trial”, it centred around a sermon preached by Pastor James McConnell at the Whitewell Metropolitan Tabernacle in 2014.  During his sermon, which was on Christ being our Mediator and Ransom, Pastor McConnell referred to Islam as ‘Satanic’ and ‘heathen’.

Following discussion about the sermon on BBC TV and radio, it was reported that the pastor was being investigated for hate speech, and, much later, that he was to be prosecuted.

I contacted the defence solicitors and offered to appear as a witness on Pastor McConnell’s behalf.  I was in court each day for the whole proceedings, and sat beside Pastor McConnell to encourage and support him and his family.  Some have asked me why I would do so, given that I hold very different views to him when it comes to politics and immigration.  So, over the next three days, I will be posting my perspective on this case.

The reason I got involved was because the prosecution had serious implications for freedom of speech.  Christians believe that Jesus is the only way to God.  We also believe that any false religious message that points a different way to God is, by definition, from the evil one.  So, while I might not have expressed it in the terms Pastor McConnell did, he was being entirely consistent with 2000 years of Christian belief in what he said.  And he has a perfect right to preach that, just as a Muslim should also have the right to voice his opinion that my religion is satanic and heathen!

If different religions are to co-exist in a peaceful modern society, then we need to able to preach our respective beliefs.  Pastor McConnell, like anyone else, has a human right to manifest his religious beliefs under the Universal Declaration of Human Rights.  There is no human right to prevent you getting offended by someone else’s beliefs!

I was also concerned that there appeared to be an anti-religious bias in bringing such a prosecution.  Secular figures have made statements against religions that were as strong as Pastor McConnell’s – yet they have not been prosecuted.  For example, Richard Dawkins has referred to Islam as “the greatest evil in the world”.  Stephen Fry has described the Jews as having “stored up more misery for mankind than any other group of people in the history of the planet, and they’re doing it to this day.”  So why does the Crown Prosecution Service choose to pursue a 78-year old retired pastor rather than an eminent scientist or a highly popular entertainer?  It was evidently either due to anti-religious bias or simply that, like all bullies, they went for what they perceived as a soft target.

I value fairness and religious freedom.  I also hate bullies.  So I contacted Pastor McConnell’s defence team and offered to appear as a witness on his behalf.  So it was that I turned up at the courthouse on Monday, scheduled to appear as part of a ‘rainbow coalition’ of witnesses alongside a Muslim imam, a Catholic priest and a Member of Parliament.

Court Lunch

Upon arrival I went over to greet Pastor McConnell.  We had last met over 20 years previously.  He asked me to bring a chair over and sit with him, and I was happy to do so.  So I ended up having the best possible front-row seat for the three days that followed.

In tomorrow’s blogpost I’ll explain why the courtroom ended up viewing an entire Pentecostal worship service, and why the charges that were brought demonstrate both a vindictive assault on religion, and yet also vindicated our core religious freedoms to preach our faith.

A Free Chapter from “40 Days with Jesus in the Old Testament”

40 days

My new book, “Forty Days with Jesus in the Old Testament: The Son of God Revealed in Every Book of the Jewish Scriptures” is released this weekend.  You can buy the Kindle eBook at Amazon USA ($7.99), Amazon UK (£5.29) or at your own country’s Amazon site.  You can order the paperback version online at (€10 including free delivery to anywhere in the world).

The book consists of 40 daily devotionals.  Here is a free sample chapter to whet your appetite:

Today’s Readings: Numbers 20:6-11       Numbers 21:4-9                      Numbers 24:15-19

 It should only have taken a few weeks for the Israelites to have made their way from Egypt to the Promised Land.  Because of their disobedience, however, the journey would take forty years, with a whole generation passing from the scene.

The entire book of Numbers is set in this ‘in between’ period.  The people were no longer in Egypt, but they had not yet reached the Promised Land.  That is a fitting picture of where most of us, as Christian believers, live our lives.  We have been set free from sin and darkness, but we’re not yet enjoying all the blessings and benefits that come from Christ’s death on the Cross.  We still look forward to the promised day when “He will wipe every tear from their eyes.  There will be no more death or mourning or crying or pain” (Revelation 21:4).

Even in this ‘in between’ place, God continued to guide His people.  A pillar of cloud by day, and a pillar of fire by night, led the way.  When the pillar stopped, then the people stopped and set up camp.  When the pillar moved once more, then the people packed up their tents and moved once more.

The pillar of cloud and the pillar of fire represent Jesus Christ being present with His people in all circumstances while we journey through our ‘in between’ place.

Water from the Rock

At one point on their travels, the people had run out of water and were grumbling and complaining against Moses.  They wanted to return to Egypt, conveniently forgetting the agonies of their past slavery and selectively remembering the food that grew there.

God instructed Moses to stand before the people, speak to a large rock, and to trust God to cause water to flow from the rock.  Moses didn’t follow God’s instructions perfectly, preferring to make a big show of striking the rock with his staff, but that’s another story!  What matters here is that God graciously caused water to flow, thus slaking the people’s thirst.

In the New Testament, this incident is used to teach that Christ was with the Israelites in the wilderness.  The pillar of cloud, the manna and the rock that provided water were all visible manifestations of Christ’s presence.

“For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea.  They were all baptised into Moses in the cloud and in the sea.  They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.” (1 Corinthians 10:1-4)

The Bronze Serpent

Later on in their wanderings, the Israelites began to grumble against God once more.  Many of them were bitten by poisonous snakes and died.  God instructed Moses to make a bronze serpent, and to hoist it up on a pole.  Anyone who had been bitten, yet who looked at the bronze serpent in faith, was healed.

Because of the identification of the serpent with evil in the Garden of Eden in Genesis, it seems strange to us for Jesus to be represented by a serpent.  Yet He Himself made this comparison, and did so in one of the clearest Gospel messages in Scripture.  Every Christian is familiar with John 3:16.  Yet the preceding two verses compare Jesus to Moses’ bronze serpent, “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in Him.” (John 3:14-15)

Theologically speaking, this makes perfect sense.  Jesus took our sin upon His shoulders, to the extent that He is actually described as having become sin for us (2 Corinthians 5:21) so that we, in turn, might become the righteousness of God.  The bronze serpent in the wilderness points forward to Calvary where this incredible spiritual transaction took place.

Our task is to proclaim this truth to others.  For Jesus also said, “But I, when I am lifted up from the earth, will draw all men to Myself.” (John 12:32)

The Star and the Sceptre

Our final reading from the book of Numbers is part of a series of prophecies from Balaam, who was hired by the king of Moab to curse the Israelites.  God intervened, so that each time Balaam tried to curse them, blessings came out of his mouth instead!  It was this incident which prompted the oft-quoted Scripture verse about our God turning curses into blessings (Nehemiah 13:2).

In his fourth prophecy, Balaam spoke about a star and a sceptre (denoting kingship) arising out of Jacob.  This saying was stored up and pondered over by scholars in eastern lands for centuries.  Over a thousand years later they saw an unusual star and followed it to Israel, asking “Where is the One who has been born King of the Jews?  We saw His star in the east and have come to worship Him.” (Matthew 2:2)

God and Father of our Lord Jesus Christ, we are so thankful that we have received spiritual healing and new life through looking to Jesus as the One who was lifted up on the Cross.  We acknowledge Him as our Provider when we are weary and in need of refreshing.  We seek His face as our Guide in good times and bad.  We rejoice in the knowledge that our God turns curses into blessings, and that the Son of God was born in Bethlehem for our sakes.

We pray this in Jesus’ name.

What would Jesus do … if a masked gunman invaded His Church?

Since the terrorist attacks in Paris, I’ve been thinking about what an authentic Christian response to unprovoked threats and violence should look like.  I’m not talking about how secular governments should respond (they, after all, have a biblical mandate to protect citizens and punish evil doers).  I’m talking about the Church.  How should we respond?

The problem is that our response usually seems no different from that of everyone else.  At our best, we wave French flags and colour our Facebook profile photos red, white and blue (an interesting phenomenon in Ireland given our historic apathy to those colours). We get teary-eyed listening to La Marseillaise at the next weekend’s sporting events (conveniently ignoring the fact that the song’s words “Let an impure blood soak our fields!” sounds more like the philosophy of Islamic State than that of a modern western republic).

At our worst, we respond in fear by petitioning State Governors not to receive any Syrian refugees, not even three-year-old orphans.  Or we allow the President of a ‘Christian’ University to encourage his students to carry concealed weapons and to talk about killing Muslims.

So I was delighted this week to read in the Irish newspapers about my friend, Pastor John Eniola of the Compassion Centre in Dublin, and how he responded when, only two days ago, a balaclava-wearing gunman waved a sawn-off shotgun in his face during a service and robbed the congregation. Irish Independent

Pastor John invited the gunman back to church, saying, “We are hopeful that he will be in touch soon because we want him to come back so we can help him.”

The Church was having a special ‘Bring a Friend’ outreach, and there were a number of first-time visitors in the congregation.  Of all the things that could go wrong on such a day, having a masked gunman storm into church must be most pastors’ nightmare.  It must also have been a terrifying experience for all concerned.

I dread to think how things would have turned out if people in the congregation were carrying guns and some idiot had decided to turn a church service into the gunfight at the OK Corral.

Pastor John, I would like to think that I would respond with such grace in a similar scenario.  I’m not sure I would, because I don’t always react well when faced with violence.  My wife still laughs when she tells people about my experience of getting mugged by seven Russian mafia thugs on an underground metro in St Petersburg.  My very unChristlike response was to start shouting, “Take your hands off my wallet or I’ll kill the lot of you!”

So thank you, Pastor John, for demonstrating a truly Jesus-centered response to terror.  What do we do a masked gunmen invades a church?  We forgive him, and invite him to come back again.  You have restored my faith in the Church, and I think you’ve probably made Jesus quite happy too.


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Manage Contractor Documentation

Streamline your contractor validation process

The EazySAFE Learning Centre provides a central place to systematically capture key contractor documents. Contractor documentation is gathered prior to the contractor arriving on site, giving you greater control and peace of mind, with access to accurate contractor information in real-time. Expiry dates are set for each document and reminders sent prior to expiry to ensure all contractors remain in compliance.

Contractor companies can upload pre-qualification documents, such as:

✓ Insurance Details
✓ Method Statements
✓ Safety Statement
✓ Safety Policy

Individual workers also upload required documents when completing their Contractor Induction training, for example:
✓ Safe Pass
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✓ Other Qualifications

The EazySAFE Contractor Documentation module allows you to easily access and manage all compliance documents in one place, saving time for you and your team, and helping to streamline your Contractor Management System.

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Download free "La Llorona/The Weeping Woman, An Hispanic Legend Told In Spanish And English," by EPUB, MOBI, PDF, TXT, Kindle

La Llorona/The Weeping Woman
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Language: English,Spanish
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Edition description:
Bilingual edition of "La Llorona/The Weeping Woman".
Publisher: Cinco Puntos Press.
Date: September 15, 2004.

ISBN 10: 0938317865
ISBN 13: 9780938317869

Number of pages: 32
Language: English,Spanish

This book describes the following items:

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On Saturday 11th February, the European Union celebrated 112 Day - the day of the Single European Emergency Number. With an average of 255 million mobile emergency calls every year, a new technical solution helps to provide accurate caller location for people in distress.

Graphic showing map of Europe, the 112 logo and text Call 112 anywhere in the EU free of charge, 24/7 for police, emergency medical services and fire brigade

Europeans can dial 112 for free in any EU country if they need to contact emergency services, thanks to EU legislation, introduced in 1991. Every year, about three hundred thousand people who call the emergency services cannot describe their location, because they may not know where they are, because they are too young to say, or too injured to communicate. In these situations, knowing the exact location of the caller can help emergency services to react quickly and save lives.

Today's mobile and smart devices are able to provide emergency services with accurate caller location via an SMS or data channel by using in-built Global Navigation Satellite System (GNSS) or Wi-Fi capabilities. A report published today shows significant improvement for caller location in several EU countries. Lithuania upgraded its network based location solution to ensure significantly more accurate caller location. UK and Estonia deployed the Advance Mobile Location (AML) handset-based caller location solution which can locate a person to within 100m. An EU-financed project - HELP 112 – looked into how GNSS can improve caller location using the AML solution. It was tested in the UK, Lithuania, Italy and parts of Austria. Currently AML handset based caller location for emergency services is available only on Android phones.

Mr Andrus Ansip, Vice-President for the Digital Single Market, said "I welcome this very important step which helps people in distress and showcases how digital technologies can make our lives safer. I hope that in the future all Europeans will be able to benefit from more effective emergency services thanks to caller location solutions."

Commissioner Elżbieta Bieńkowska, responsible for Internal Market, Industry, Entrepreneurship and SMEs said "Satellite navigation is crucial in determining the precise location of the 112 caller and saving lives. Galileo, Europe's own satellite navigation system, will be able to locate the caller with much greater accuracy. The launch of Galileo's initial services and first Galileo smartphones available on the market show how space data is making a difference in daily lives of EU citizens."

HELP 112 tested the AML solution which was initially developed in cooperation between national authorities and industry in the UK. Thanks to this technology, Lithuanian emergency services assisted a little boy who called from home but did not know his address. Emergency services were able to pin down his location and saved his father who had suffered an epileptic seizure. In Austria, woman riding a horse fell on her head and was unable to describe where she was. GNSS provided emergency services with her exact location within seconds, so she could be rescued.

In addition to funding research, the Commission is also improving EU rules on 112. Last September the Commission proposed an update of EU telecoms rules in the form of an Electronic Communication Code. The Commission wants to enhance the relevant provisions of the Universal Service Directive in order to facilitate the use of handset based caller location as complement to network based location data.

According to the proposal, Member States will be obliged to ensure that caller location, be it network based  (provided by the mobile operator), or handset based (retrieved from a GNSS or WiFi enabled phone), arrives in a timely manner to the Public Safety Answering Point which handles emergency calls. Notwithstanding the technology used, caller location will be free for citizens and the Public Safety Answering Points.

More information

The Communication Committee Implementation Report 2017 and Annex

EU Actions on 112

The Help 112 Project

European Emergency Number Association

Caller location can help citizens in distress and save lives - stories from Member States


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Electronic Colloquium on Computational Complexity

Under the auspices of the Computational Complexity Foundation (CCF)

Login | Register | Classic Style

TR16-112 | 18th July 2016 17:32

Bicovering: Covering edges with two small subsets of vertices

Authors: Mohammad T. Hajiaghayi, Amey Bhangale, Rajiv Gandhi, Rohit Khandekar, Guy Kortsarz
Publication: 22nd July 2016 11:32
Downloads: 455

We study the following basic problem called Bi-Covering. Given a graph $G(V,E)$, find two (not necessarily disjoint) sets $A\subseteq V$ and $B\subseteq V$ such that $A\cup B = V$ and that every edge $e$ belongs to either the graph induced by $A$ or to the graph induced by $B$. The goal is to minimize $\max\{|A|,|B|\}$. This is the most simple case of the Channel Allocation problem [Gandhi et. al, Networks, 2006]. A solution that outputs $V,\emptyset$ gives ratio at most $2$. We show that under the similar {\em Strong} Unique Game Conjecture by [Bansal-Khot, FOCS, 2009] there is no $2-\epsilon$ ratio algorithm for the problem, for any constant $\epsilon>0$.

Given a bipartite graph, Max-bi-clique is a problem of finding largest $k\times k$ complete bipartite sub graph. For Max-bi-clique problem, a constant factor hardness was known under random 3-SAT hypothesis of Feige [Feige, STOC, 2002] and also under the assumption that $NP\not\subseteq \mathop{\cap}_{\epsilon>0} BPTIME(2^{n^\epsilon})$ [Khot, SIAM J. on Comp., 2011]. It was an open problem in [Amb{\"u}hl et. al., SIAM J. on Comp., 2011] to prove inapproximability of Max-bi-clique assuming weaker conjecture. Our result implies similar hardness result assuming the Strong Unique Games Conjecture.

On the algorithmic side, we also give better than $2$ approximation for Bi-Covering on numerous special graph classes. In particular, we get $1.876$ approximation for Chordal graphs, exact algorithm for Interval Graphs, $1+o(1)$ for Minor Free Graph, $2-4\delta/3$ for graphs with minimum degree $\delta n$, $2/(1+\delta^2/8)$ for $\delta$-vertex expander, $8/5$ for Split Graphs, $2-(6/5)\cdot 1/d$ for graphs with minimum constant degree $d$ etc. Our algorithmic results are quite non-trivial. In achieving these results, we use various known structural results about the graphs, combined with the techniques that we develop tailored to getting better than $2$ approximation.

ISSN 1433-8092 | Imprint


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Pergolas as outdoor space architecture have become extremely popular. Thanks to great DIY tools and the popularity of HGTV and DIY Network on cable, this is a project that an experienced do-it-yourselfer can manage quite easily.

Scouring the Internet, I found several terrific how-tos for this project:

Be sure to check if you need a permit to add a structure to your house or property before you start.

Not all plans call for a construction adhesive, but if the plans you choose do try EcoGlue Extreme. It’s water-based with low volatile organic compounds (VOC) – so it’s earth-friendly and it works as well or better than solvent based adhesives.

Photographs by Christopher J. Vendetta


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Archive for May, 2008

Romans 8 blog

…on behalf of some hurting people, for whom my heart is very heavy today. I do not have many or very good words or even much confidence in praying the words-I-don’t-have. But I have groaned to God for you throughout this day.

“And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will.”

I do not know if that is a comfort for you. It is both comforting and hard for me. To trust without denying the questions is not an easy thing, but the questions for me end up forming the shape of my trust. And the groans, for me, find more or less confident expression, coming as they do out of the trust.

(verse selections from Romans 8 )

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…You called him an old dead English guy, and he certainly is that. But he’s not just difficult language, and he’s not just elaborate plots that could never really happen. He doesn’t live in my brain. He’s not a man of ideas. He’s a man of feelings. I love him because when I am sad or lonely, or feeling brave or scared, I can always find a character or a play that will talk to me about what I’m feeling, that will help me do a better job with my place in this world.”

(from Set Me Free, by Miranda Beverly-Whittemore, p. 190-191)

Shakespeare doesn’t do that for me. But Langston Hughes does. And the United Methodist Hymnal. And some really good fiction authors. And the book of Job. And Isaiah. And Jeremiah. And Psalms.

Once again, I wonder, if I didn’t have books, if I didn’t live in a world full of literature, where would a visual learner introvert like me find the words I need to connect me to other people, to give expression to the things I feel deep inside of me? Where could I learn and hear things at a pace where my brain can process them without all the other overwhelming social things that interfere with oral learning?

Do I just feel this way because I grew up in a literature-driven culture? Or would I still be the same way–but a little bit lost and a little more out of it and not knowing exactly what it was I was missing–if there were not so many books available for me? Or maybe none at all.

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Contentment, Part 2

What is contentment NOT?

Well, going back to my previous post and the quote about the rains beginning in Botswana, it would obviously not be contentment if I lived in a place like Botswana and spent significant parts of every day, most months of the year, ranting and raving about the dryness.

To live in dryness, and cope with it only by cursing the dryness, is not contentment.

But neither is it contentment to live in a dry place and refuse to let my heart dream of water and soar at the thought of it. Killing my longings so I don’t long so desperately for them–so I don’t feel my thirst–is not contentment. It’s denial.

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I’ve been thinking about this topic lately. Last night I was reading the latest in my favorite series of books, No. 1 Ladies’ Detective Agency Series. The book is called The Miracle at Speedy Motors. What is it that I like so much about this series? Well, it is set in Botswana, and having lived in southeastern Africa, I enjoy the memories that are stirred up. Botswana is different in many ways from where I lived in Africa, but not so different in other ways.

But I also like the books, because they are just so all around pleasant. One reviewer said this about them:

Utterly enchanting…It is impossible to come away from an Alexander McCall Smith ‘mystery novel’ without a smile on the lips and warm fuzzies in the heart.”

Happy sigh. What more could I ask for in a story? Happy memories. A smile on my lips. Warm fuzzies in my heart.

Well, none of that has to do with contentment, exactly, except that I’m perfectly content with a good book in my possession. (A good book I hadn’t even been expecting. I went to the library totally unaware there had been a new release in the series and was delightfully caught off guard to discover this one while browsing a display.) And really being content with a good book in hand is nothing to write home about–I’m content because everything is going my way 🙂 Somehow that misses the point, doesn’t it?

But, I have been thinking a lot about contentment lately, and I have a couple of posts, I think, rumbling around inside of my head. While the words for them are still forming, though, I wanted to share this paragraph from my new book, which felt very similar to some of what I’m thinking about with contentment. If the connection doesn’t make sense yet, don’t strain your brain–it’s me, not you! My feelings often make me connect things that might not be very connected. Hopefully, though, I’ll find the words to explain the connection in the days to come. Until then, I leave you with this selection that I found beautifully fitting with my recent thoughts:

Mma Ramotswe turned the van and they had just started back when the first drops of rain began to fall. First there was that smell, that smell of rain, so unlike anything else, but immediately recognisable and enough to make the heart of a dry person soar; for that, thought Mma Ramotswe, is what we Batswana are: dry people, people who can live with dust and dryness but whose hearts dream of rain and water.” (p. 76)

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To make words sing
Is a wonderful thing–
Because in a song
Words last so long.

(“To Make Words Sing” by Langston Hughes)

Music has been one of God’s great provisions for helping me survive when I am weak and hurting.

I am the kind of person who, when a song moves me, likes to listen to it over and over. Words put to music last. They stick with me. They stir up feelings, and since my memory is an emotional one, I can recall the truths easier when a song stores the words in a feeling place in my brain.

Sometimes songs are sermons to me, when my brain is in such a fog from exhaustion or pain that I can’t make sense of the other kind of sermons.

Sometimes songs express the prayers of my heart when I can’t form my own words.

Sometimes songs put shape to the gratitude and praises that are in my heart but are hard to see, fallen as they are between the cracks of my pain or tiredness.

With songs and hymns and spiritual songs, I am given the gift of words when I don’t have my own.

It is hard to remember truth when I’m in pain. But when I listen to words of truth set to music, over and over again, not just the words, but the truth and the feelings that go with the words seep down into the hurting places and really minister to me. And I don’t forget those kinds of words.

When a friend speaks truth to me in my pain, I might bristle, but when truth comes to me in song, I find that my bristles sort of deflate (oops, there I go mixing metaphors again).

I’ve included this quote recently on another post, but it fits here as well:

i hear many people telling me they leave church ‘uplifted,’ but few tell me they leave challenged (to live as Christ asks of them). i try to program music that does both. (comment from Scott Gray on metacatholic’s post, “Muting the Psalms”)

Spiritual music encourages me, challenges me, changes my perspective, stirs my heart, adds feeling to the truths I know. and gives expression to what I feel about and towards God.

Do you have words, which you are especially glad to be able to sing, because the song makes the words last so long?

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Another semantic pondering.

What do you see as the difference between these two words: disillusionment and disappointment?

Have you experienced more of one or the other?

Which do you think is harder to get over and why?

Do you prefer experiencing one to the other (not that we have much choice in life, do we? But, hypothetically, if you were given a choice, would you or could you have a preference?)

How do you walk through them differently?

How do these affect your relationships differently–interpersonal relationships as well as your relationship with God?

In relationship to God, have you struggled with either disappointment or disillusionment? With one more than the other?

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Weird Worship

I’ve been tagged by David Ker of Lingamish (and seven or so other blogs) with the “Weird Worship Meme”. According to the MBTI, I’m an ISFJ, so usually I like to stick to the rules. But, with this one I followed Gentle Wisdom’s route and just let my mind go down its own path with the topic. Instead of five weird songs, I’ve come up with some categories of Praise and Worship music that strike me as odd, and given at least one song that is representative of that category.

And yes, I know. I should feel guilty for poking fun at music that sets out to praise God, however imperfectly it arrives at that goal. I do (feel guilty, that is. SJs are good at that 🙂 ) . Even with the niggling guilt feelings, I stand by everything I write below. When I think about worship music from this perspective, this rant is what I come up with.

But, I want to add the disclaimers here at the beginning (1) this isn’t the only perspective I think about worship music from and (2) I know that being weird or falling short does NOT mean that God can’t redeem or ever use something. I’m not saying that. Okay? So, don’t start throwing tomatoes at me yet!

If I thought anything I said below meant that God could never use a particular song, well, that would just be too discouraging. Because I’m weird and I fall short, and I still hold out hope that He is at work in and through me. Still, it feels good to let loose a good rant once in a while, and this one will do for today.

1. The Holy Spirit Made Me Do It/I can’t Help Myself

“Almighty” I actually like this song a lot, but one line recently struck me as rather odd. “The earth has no voice, and I have no choice, but to magnify God unashamed.”

It’s not that I think the song or the line is unequivocally weird. It’s just that it pushes a button for something I’m wrestling with as I think about Calvinism and charismatic theology: Do I have any say in this? Am I free to praise God how I want? Or is it all preprogrammed, and I can just check my brain and personality in at the door?

I have no doubt I’m making a mountain out of a molehill with this category of lyrics. It’s probably a rant I’ll visit again in the future, not because I have answers, but because I still have a lot of questions about it.

2. I’m Been Moved (But was it the Holy Spirit or a cool chord progression?)

“Alle” (by Chris Tomlin and Ross King). I was just rereading the lyrics and there’s nothing really worth getting my knickers in a knot about. But this song annoys me on an emotional level. Whenever it was sung at the church I attended, I always felt stirred at one place in the incessant repetition of “Alle, Alleluia.” I felt moved. But, when I’d back up and think about it (is that allowed during worship 🙂 ), I knew it wasn’t the lyrics. It was a specific chord progression that resonated with some deep feeling place in me.

The same thing with songs like “Just As I Am” which have been used so many times with one emotive purpose in mind so that eventually all you have to do is hear the first few notes of the song, to have the feeling, “Hmmm, is there something I should be feeling guilty about?” Not that conscience searching is a bad thing. But musically manipulated conscience probing?

3. See, Our Church Sings (or Our Radio Station Plays) Hymns

There’s only one contestant for this one. Top of the charts. All the time. If your church or radio station only plays one hymn, this is sure to be it. I used to like this hymn. I still do sometimes. It’s a fine enough hymn as far as hymns go. But not as the final, all that’s left representative of the whole “Hymnbook Our Church Used to Have”

I’m talking about “How Great Thou Art”. I’m weary of it as the Hymn Ambassador. If you’ve moved on from hymns, fine. But, if you really need to insert a token “old hymn” could you maybe try a different one once in a while?

4. I’m a Little Slow to Catch On. Do You Think You Could Say it Just One More Time (And Then A Few More Times, Just For Good Measure?)

“I am a Friend of God” and “Days of Elijah”

There’s nothing really wrong, I suppose, with having a truth like “I am a friend of God” or “There’s no God like Jehovah” drilled incessantly into ones mind. I mean, I’ll listen to the same song for days in a row. But still. The same line. Over and over and over and over and over and over and over…

5. If We Put “Praise the Lord” In There, We Can Sing the Most Ridiculous Words to the Glory of God.

Yes, I know we should do everything to the glory of God. But, that should mean we could just sing “The Hokey Pokey” to the glory of God. We don’t need to Christianize that type of action song (I’m thinking “Father Abraham”) and tack onto the end , “So….! let’s! just! praise! the! Lord!” so that we can feel like our our kids can be silly and spiritual at the same time.

6. Too Good to Be True Songs.

The one that pops to mind first is a chorus we sang when I was a teenager, called, It’s Amazing What Praising Can Do.” Part of it went, “I don’t worry when things go wrong–Jesus fills my heart with a song.” I used to change the words and sing, “I don’t HAVE TO worry when things go wrong.” Because it’s going to be a long, long time until I DON’T worry when things go wrong.

7. That’s Preposterous.

“The Happy Song” I’m sorry, but no amount of happiness is ever going to make me feel like I could dance a thousand miles. (Unless, of course, the Holy Spirit makes me do it, but then I’m back to concern #1–when the Holy Spirit takes over, does He make me into somebody else’s personality? Do I have to praise Him like an extravert just because I get filled with the Holy Spirit?)

8. Let’s Keep Everybody Happy, So We’ll Sing a Classic Hymn with Old Words and We’ll Set It To New Music (and then nobody will like it, but we can make everybody feel guilty when they complain.)

David Ker has already written about all the riffs on Amazing Grace, and the possibility that such imitation is the highest form of flattery. But, there’s also the possibility that this kind of thing is just rather pointless.

Personally, I can’t figure out what’s wrong with the original chorus of “And Can it Be”. Sure, it has some high notes that are hard to sing. But it didn’t really get easier when Hillsong or Newsboys (or whoever) plopped it in the middle of their song, “Amazing Love” All it did was leave me more musically confused (I realize, of course, that that could say more about me than about the song itself).

9. Let the Cellphones (Or American Idols) Cry Out

When I was looking for the lyrics to “Amazing Love” (see # 8), I found them on a website offering me that song as a ringtone. Come on. I know we people can obviously fall short in HOW we praise. And I’m feeling a little guilty for making fun of how short we sometimes fall. But are we really being so silent that our cell phones need to start crying out?

Maybe I could have saved this point for its own post, “How Many Places and Ways Can We Annoy Our Neighbor with Praise and Worship Music and Get Away With It Because We’re Witnessing, and So We Should Expect People To Be Offended–it’s all part of suffering for Jesus”

As far as American Idol, I don’t watch it, and I’m not saying God can’t speak through anybody anywhere, but I get a little queasy thinking about all the excitement that was stirred up by the “Shout to the Lord” finale. Samunally (I’m not going to try to guess where to divide that name up) has an interesting post and particularly a comment, which gets pretty close to my own concerns about the whole matter. Here’s one part of the quote:

Actually, it has little to do with music – worship is a movement of the heart and music is often the “vehicle” for that deepening of intimacy. Therefore, it belongs solely to those who desire deep relationship with God, not for those who are weighing the “merits” of Christianity.

Again (before you start throwing tomatoes at me), I know God can speak through anyone anywhere (even a cell phone), so I’m not full fledged saying it was an unredeemably awful thing for “Shout to the Lord” to be sung and heard in that venue. I think something can “miss the point” and God still use it. But that doesn’t change, in my mind, that it misses the point. Cellphones and American Idols crying out praise seem to me to miss the point.

Okay. I’m done with the rant. Start throwing tomatoes if you must. It was fun, while it lasted, and now I think I’ll go back to my mode of listening and worshiping with music that I know falls short, before I even start. When I think about it that way, I can still strive and long for beauty and “quality” (however relative that can be) and theological perfection of lyrics, but be glad for every reminder in every imperfect song that God doesn’t demand that we “have it all together” or “get it all right” in order to praise Him.

Here are the rules of the meme as it arrived to me: “Please give us five examples of Weird Worship and tag five more people to do the same.” Regardless of what you think about evolution with regards to the origin of the species, memes are notorious at evolving as they go. I look forward to seeing how this one continues to take shape.

And so, I tag (a pressureless tag, with no obligation 🙂 ):

1. JoyJourney. One of my very best friends has just started her own blog. She likes to tell me I think too much, in real life, on my blog, wherever. In any case, as a pastor’s daughter and a pastor’s wife and with one of her first posts being “The Confused Church”, I’m sure she can make me laugh at how weird worship songs can sometimes get.

2. Beyond Words. Because I know she thinks about what she sings. And I’ve appreciated how she’s made me think more about what I sing, too.

3. Codepoke. Because anybody who can help me sort out my thinking about Calvinism and Arminianism with an analogy to quantum physics is certain to have some interesting ideas about what constitutes weird worship.

4. J.K. Gayle. Because I’ve always wanted to know what Aristotle would say about Weird Worship (whether or not I’ll actually understand it).

5. Scott Gray. (a) Because he’s been quite quiet recently and (b) Because he said this almost a year ago, and I’d love to hear more from him on the topic:

if we should feel good, or comforted, or validated in our ’self-esteem,’ then the song is popular. i think this is one of the drives behind ‘praise and worship’ music.
litugical music (or anything else liturgical), is both affirming, and challenging. when the ‘challenge’ aspect has been removed or diluted, we are only given the ‘affirmation’ portion. i hear many people telling me they leave church ‘uplifted,’ but few tell me they leave challenged (to live as Christ asks of them). i try to program music that does both.

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All new radio show on Q104.3 tonight loaded with new and classic hard rock and metal including the new Judas Priest! Listen over 104.3 FM in the NYC tri state area or anywhere using the free stream via www.q1043.com or the free iHeartradio app. Show airs from 11P-2A ET tonight. Also don’t forget week number two for my newest affiliate station The Hog in Milwaukee! Tune in this and every Saturday night 9-Mid. www.1029thehog.com for more info. Thanks to ALL the great stations that air my show every week. Full list under “Live and On The Air”.

Best of luck to my friend Doug Aldrich who has just announced his departure from Whitesnake. I’ve been in touch with both he and David Coverdale and the split is amicable. Doug will explore new opportunities and DC will search for the next in a long line of great players in his history. More soon I’m sure.

If in the Detroit area come hang tomorrow night with me, Don & Jim for our live show at The Token Lounge. Info on th home page under appearances. I will have both books for sale as well as T Shirts and other merch at the gig. See you soon Detroit area!

Happy Mother’s Day to my Mom, my wife and all the Mom’s out there. Enjoy the weekend!

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  • lance on

    I have always loved the tone Aldrich has best of luck to him!

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Coles County

“More victims in different jurisdictions” reason for Barry Wolfe’s $5.5mil Bond

Coles County State’s Attorney filed a Motion for Additional Bond Conditions (read it below) for the accused AAU Girl’s basketball Coach Barry Wolfe last Friday.

The Motion indicates there are other victims coming forward from other jurisdictions related to the sexual impropriety of Barry Wolfe.

It indicates a pattern of harassment and threats made by Wolfe towards victims and individuals that played basketball with the Central Illinois Storm.

He is facing multiple mandatory consecutive and significant periods of incarceration if found guilty, and to reduce any flight risk the Judge approved a $5.5 million Bond with 10% to apply.

Wolfe was originally facing 4 Counts of Aggravated Criminal Sexual Abuse (Class 2 felony) – 4 Counts of Aggravated Criminal Sexual Abuse (Class 2 felony) – and 5 Counts Criminal Sexual Abuse (Class 1 felony).

Counts 9-13 were later amended to increase them to Class 1 Felonies which indicated sentencing of 4 to 5 years with a 3 years to Natural Life Mandatory Supervised Release on the Class 1 Felonies.

Categories: Coles County, feature, Mattoon

2 replies »

  1. Why is his face book page still running ? It shows young girls and families? ? Potential victims and others to be looked at by all of us as possible victims. Unless cops are using it as a investigator tool .

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Scientists just uncovered a potential location for humankind’s first space colony: an old underground lava tube on the Moon.

In a paper published by the Japan Aerospace Exploration Agency (JAXA) in the Geophysical Research Letters, the team reported the discovery of an enormous cavern beneath the Moon’s surface. The cavern was found to be carved millions of years ago by flowing lava.

By the way, if you want to learn a little more about NASA’s Moon-related aspirations, read this article.

The cavern was discovered around the Marius Hills area where a set of Moon’s volcanic domes are situated. The domes in Marius Hills have an average size of approximately 200 to 500 meters in height.

Marius Hills where the underground lava tube was found
View of Marius Hills and its craters where the underground lava tube was found | Wikimedia Commons |

Based on studies, the domes within this area are believed to have been formed from lava flows much stronger than those discovered in Moon’s Lunar Mare regions.

Copernicus, a crater located in one of Moon's Lunar Mare, the Mare Imbrium basin.
Copernicus, a crater located in one of Moon’s Lunar Mare, the Mare Imbrium basin. | Wikimedia Commons |

Surprisingly, the area is not just a host to vast lava domes, but also to an equally sizeable underground lava tubes as well. According to JAXA, researchers and sensitive equipment could take refuge in these ancient caverns.

#JAXA finally found evidence of underground lava tubes on Moon!Click To Tweet

Underground Lava Tube: Moon’s Hidden Secret

It was in 2009 when the JAXA team first analyzed the data obtained from the Selenological and Engineering Explorer (SELENE), which is also called the Kaguya Moon probe. Researchers found a massive shaft with an opening that spans 50 meters in diameter in the Marius Hills region of the Moon.

Further investigation showed that the shaft has a depth of about 50 meters from the Moon’s surface.

Using additional information taken from a Lunar Radar Sounder (LRS) onboard SELENE indicated that an underground structure also extends to the west from the shaft. The construction of the cavern confirmed that it was likely created by active volcanic activity millions of years ago but that it has not collapsed.

Underground lava tube found on Moon
Underground lava tube found on Moon | NASA/Goddard/Arizona State University

In a separate statement, Jay Melosh, a space investigator from GRAIL (a NASA project to collect high-quality information on the moon) said:

“They knew about the skylight in the Marius Hills, but they didn’t have any idea how far that underground cavity might have gone. Our group at Purdue used the gravity data over that area to infer that the opening was part of a larger system. By using this complimentary technique of radar, they were able to figure out how deep and high the cavities are.”

The JAXA team also added that there’s a possibility that ice or water exists in rocks within the cave.

Should future innovations allow humans to build a base on the Moon, the underground lava tube could be a relatively hospitable place according to the JAXA team.

Apparently, the lava tube could offer protection from extreme temperatures, meteorite showers, and harmful solar radiation. A part of the JAXA team’s research read:

“Intact lunar lava tubes offer a pristine environment to conduct scientific examination of the Moon’s composition and potentially serve as secure shelters for humans and instruments.”

Experts have long speculated on the existence of lava tubes on the Moon, going all the way back to the Apollo space mission era. Its actual discovery marks another breakthrough that could aid in achieving astronomers’ lifelong dream of inhabiting other celestial bodies.

Recently, the U.S. government expressed its interest in sending another human back to the moon.

If you followed the article link at the beginning of this piece, you may have learned that U.S. President Donald Trump chose Jim Bridenstine as the new NASA director. He’s a U.S. Representative that is positively wild about the Moon.

In fact, U.S. Vice President Mike Pence has already laid out some plans at a meeting with the National Space Council late this summer. Pence was quoted as saying:

“We will return American astronauts to the moon, not only to leave behind footprints and flags, but to build the foundation we need to send Americans to Mars and beyond. The moon will be a stepping stone, a training ground, a venue to strengthen our commercial and international partnerships as we refocus America’s space program toward human space exploration.”

While government-run and private space agencies alike are eyeing Mars as humankind’s first colony, the Moon might be colonized first. At the very least, a base or space station will likely be established there. After all, this is a goal of the new deep space mission partnership between NASA and Roscosmos, which you can read more about here.

What can you say about the idea of living in a city located in the Moon’s underground lava tubes? Let us know your thoughts in the comment section below.

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Master of Arts in Higher Education and Student Affairs (MA HESA)

Application for Graduate Admission | MA HESA Statement of Goals

The master of arts in higher education and student affairs (MA HESA) program offers a professional pathway to advance your career goals as an effective administrator, educator, and leader in higher education. Whether currently employed in higher education or seeking a new career, the MA HESA provides professional faculty experts, real-world experiences, and opportunities to explore career options. Designed for working students and professionals, evening programming options include full-time (two-year completion) or part-time study options, rolling admissions to meet your start date needs, and courses in three semester terms: fall, spring, and the July summer session. Meeting face-to-face with faculty, you will be mentored and advised according to your individualized study plan. The MA HESA program is aligned with the American College Personnel Association (ACPA) and National Association of Student Personnel Administrators (NASPA) professional competencies.

Request Info

MA HESA Program Overview and Strengths

Credits and Length: The 30-semester-hour program is designed to be completed in 2 years. Students enroll in 6 semester hours of credit in three contiguous semesters (fall, spring, and summer) during consecutive years of study. Part-time options may be planned individually based on consultation.

State-of-the-Art MA HESA Curriculum: All students in our program experience a learning model that bridges theory, best practices, and applied research for immediate impact on the profession.

Accessible and Affordable: Courses are delivered on the UP campus one evening a week. The School of Education offers programs at some of the lowest tuition rates in the metropolitan area; all programs are eligible for federal financial aid, and no application fee is required. Current graduate program tuition rates may be found here.

Doctor of Education (EdD) Option: If you have already earned a master's degree and your goal is to become a HESA professional, you may apply to the EdD program and, if accepted, select HESA as your area of concentration. The EdD program offers an innovative program for advanced leadership with areas of concentration options based on career goals of applicants. For more information about doctoral studies with a HESA concentration, consult the EdD program page.

Post Master's Certificate Option: If you have already earned a master's degree and your goal is to become a HESA professional but you do not wish to pursue an EdD degree, you may apply to the post master's HESA certificate program.

Information, Consultation, and Advising Sessions: Applications are reviewed throughout the year, as this program has a rolling admissions process. Applications deadlines by term are August 1 (fall entry), December 1 (spring entry), and June 1 (summer entry). Check this MA HESA program page for updates on dates and times of information sessions. For general questions about the MA HESA program, to RSVP for an upcoming information session, or to schedule an individual consultation and advising session with the program faculty advisor, please contact Chris Greene at or 503.943.8534.

Dedicated Faculty and Professional Network: Program faculty hold advanced degrees and have executive work experience in higher education.

Eddie Contreras MA HESA profile

Eduardo Contreras, Jr., Ed.D.

"Eduardo Contreras, Jr., Ed.D., serves as the Director of Studies Abroad program and an affiliate faculty member for the MA HESA program. He holds an Ed.D. from Graduate School of Education at Harvard. Dr. Contreras' expertise in international education and his experience in studies abroad will contribute to the advancement of UP's School of Education MA HESA program. "

Bobbi Lindahl MA HESA profile

Roberta "Bobbi" Lindahl, MBA

"Roberta "Bobbi" Lindahl, M.B.A., serves as the Registrar and an affiliate faculty member for the MA HESA program. As the Registrar, she is responsible for comprehensive data systems and policies regarding course registration, transcripts, class rosters, classroom requests, and graduation requirements. "

Click here for our full faculty page.

MA HESA Program of Study & Curriculum

The MA HESA program includes coursework in each of the following four strands:

1. Administration-Leadership: Develop leadership and team skills
Leadership development and philosophy | Legal issues | Higher education history | Organizational practice | Personnel

2. Student Affairs: Learn to support and counsel students
Student development and diversity | Career planning | Counseling | Spirituality | Student identity

3. Program Evaluation: Improve programming effectiveness
Program management | Social support and entrepreneurism | Goal setting | Program measurement and evaluation

4. Integration: Gain experience through a practicum or project
Career interest exploration | Applied projects | Practicum opportunities | Starting the job search

The MA HESA program is designed to prepare students to be impactful higher education practitioners through: professional skill development, practical experiences, practica, program development, evaluation, and assessment based on best practices. Forming the next generation of visionary leaders for postsecondary education, the program educates the mind and heart in service to the world in the Catholic and Holy Cross tradition.

MA HESA Degree Requirements

The courses listed below are required to complete the MA HESA degree requirements.

Administration-Leadership Strand (12 semester hours)

BUS 512 Leadership and Higher Level Management (3 sem hrs)
ED 520 History, Organization, and Student Personnel in Higher Education (3 sem hrs)
ED 522 Legal Issues in Higher Education (3 sem hrs)

Choose One:
BUS 515 Social Venture Management (3 sem hrs)
BUS 541 Human Resources Management (3 sem hrs)
BUS 571 New Venture Management (3 sem hrs)

Student Affairs Strand (9 semester hours)

ED 521 Student Career Development and Planning (3 sem hrs)
ED 523 Developmental Theory, Identity, and College Populations (3 sem hrs)
ED 528 Foundations of Counseling and Student Affairs (3 sem hrs)

Program Evaluation Strand (3 semester hours)

Choose One:
ED 555 Teacher as Researcher (3 sem hrs)
ED 558 Educational Research for Improved Student Learning (3 sem hrs)

Integration Strand (6 semester hours)

ED 527 Applied Studies in Higher Education and Student Affairs (6 sem hrs)

Course descriptions are available in the University of Portland Bulletin.

Potential Careers in Higher Education

College unions | Student senate | Orientation | Student activities | Service learning/civic engagement | Multicultural programs | Identity diversity programs | Financial aid | Program counseling | Leisure and recreational sports programs | Women's programs | Veterans programs | Support centers for students with disabilities | Art galleries | Career placement | Study abroad programs | Residence life and housing | Recreation/fitness centers | Student conduct | Campus Ministry | Commuter student offices | Student government advising | Graduate student association | Student employment office | First-year student programs | Leadership programs | International student centers | Academic event management

Program Admission and Application

Application for Graduate Admission | MA HESA Statement of Goals

Application Requirements
To be considered for admission, the online application form and all supporting materials must be received by the Graduate School on or before the published application deadline. All applicants to the MA HESA program must submit the following:

1. Application Form
Complete the Application for Graduate Admission form online. There is no application fee.

2. Official Transcripts
An official transcript sent directly to the University of Portland Graduate School showing all college credit attempted and/or completed from each college and university previously attended. Transcripts from foreign universities must be in English or be accompanied by an English translation certified as authentic. Evidence of possession of a undergraduate's degree from a national accredited institution is required. All official transcripts submitted become the property of the University and cannot be copied or returned to the applicant.

3. Statement of Goals
Please provide a narrative statement about your academic goals, professional goals, and the importance of the MA HESA program in achieving those goals. MA HESA Statement of Goals Form

4. Grade Point Average
Evidence of scholastic background that indicates ability to do satisfactory graduate work. Usually this is considered to be a minimum of a B average (3.0 on a 4.0 scale).

5. Resume
Submit a current professional resume listing positions that you have held for three months or longer, including your current position.

In the event that your application requires further reviewing, qualified applicants may be invited to interview with members of the School of Education faculty.

Please note: All application materials must be submitted to the Graduate School. To begin your application, go to the Graduate School's website.

Technology Requirement
Candidates accepted into the program are expected to have their own computer and access to the internet.

Need more information?

Request Info

MA HESA Information Sessions:

Tuesday, November 13, 2018
Tuesday, December 4, 2018
Tuesday, January 22, 2019
Tuesday, March 19, 2019
Tuesday, April 23, 2019
Tuesday, May 14, 2019

All sessions are held 6 p.m. - 7 p.m. in the Franz Hall Siegfried Room (#452).

For more information or to RSVP for an information session:

Chris Greene
Assistant Program Specialist

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