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School phobia: In search of a syndrome

Conn, William John Thomas (1988). School phobia: In search of a syndrome. PhD thesis The Open University.

This study is concerned with children's anxiety regarding school attendance of which school phobia is the most extreme form.

A literature cull identified features believed to typify the school phobics pattern of anxiety and these were included in a battery of instruments administered to a random sample of 225 boys and 261 girls between the ages of 11 and 16 years. This battery was also administered to a sample of 30 clinically defined school phobic boys and 19 school phobic girls.

Four groups, validated by a series of Discriminant Function Analyses, emerged in this study. These groups are taken to represent a continuum of anxiety relating to school attendance from severe to anxiety free. Evidence is adduced for the need to evaluate boys and girls data separately.

The groups were found to differ for both boys and girls in terms of age and ability but not social class or the number of other fears experienced though slight differences in the nature of fears emerged. Overall the girls groups more commonly reported fears.

Difficulties with friendships emerged as highly significant. However there were sex differences in the importance of the age and sex of friends variables and in whether the friends come from the childs own school.

Differences also emerged on a specially created Vulnerability in School measure but not on a General Satisfaction with School scale.

Sociometric data reliably discriminates among the groups for both boys and girls though generally did not appear to have an impact on favoured spare time activity.

The school avoidance strategy of pretending to be sick did not prove to be significant though recourse to truancy did - especially among the boys.

Additionally, significantly more sleep and nighttime problems are revealed among the more anxious groups for both boys and girls.

The significance of these and associated other findings are analysed and a tentative model of the anxious childs' situation in terms of theories of Stress and Gaping nominated as furnishing a possible synthesis.

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Design Portfolio

Logo & Product Design

Left to right, the logos are for: Cupán Fae, my writing group; Pocket Prompts, my creative writing product; and Plexus, my ongoing sci-fi anthology comic. The second row are logos for use on Pocket Prompts cards.

Pocket Prompt samples

Cover Design

As an independent author, I take pride in my cover designs. Below are samples from the Cupán Fae range of anthologies, the covers from The Rebirth Cycle, and covers from two collections from 2019.

Cupán Fae anthologies

The Rebirth Cycle

Marketing Materials

Business Cards

Banners – Used at Conventions

I worked with Gareth Luby to create his portfolio website. Gareth is an artist, and needed something simple and to the point that would allow him to showcase his work.

I used to create Gareth’s website. This offered some key advantages to Gareth as a client:

  • The theme can be updated easily if he wants to change the site layout
  • WordPress is easy to use, allowing him to add new material to his website
  • WordPress allows him to add team members, in case he needs assistance in managing content in the future.

As well as Gareth’s website, I designed and maintain my own website and the website for Limit Break Comics. Both are evolving entities, changing over time as new needs develop.


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Milagros Alcantara

Obituary for Milagros Alcantara

March 2, 1952 - December 13, 2020
New Rochelle, New York | Age 68

Milagros was born on March 2, 1952 and passed away on Sunday, December 13, 2020.

Milagros was a resident of New Rochelle, New York.

No Services Scheduled.

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Pelham Funeral Home

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Pelham, NY 10803
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Discrete choice experiments (DCEs) are a promising alternative to more resource-intensive preference elicitation methods such as time trade-off (TTO), as pairwise comparisons are more amenable to online completion, which can save time and money. However, modeling DCE data produces latent utilities which are on an unknown scale. Therefore, latent utilities need to be transformed to a full health–dead scale before they can be used in quality-adjusted life year calculations. We aimed to explore transformation functions from DCE-derived latent utilities to TTO-derived health utilities. We used EQ-5D-5L valuation data from eight different countries that collected both DCE and TTO data by using a standardized protocol. Results found less variation in the function that transformed latent utilities to health utilities in the western countries than in the eastern countries. While a global transformation function is not recommended, results suggest that regional transformation functions could potentially be used to derive health utilities from DCE data.

For the full paper, please click here


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Territory wise Franchisee Spots Open Now for National TV Project w.e.f June 2013 onwards

Healing Code Therapy

Healing Code Therapy-HCT is  Therapeutic application of sound frequencies to the body/mind of a person with the intention of bringing them into a state of harmony and health.

HCT is founded on the premise that all matter is vibrating at specific frequencies. Science has proven that sound, or vibration, has a strong impact upon substance.

How Does Healing Code Therapy Work?

Each organism has its own vibratory rate. Every object in the universe has its own unique resonant frequency.

Life is vibration – Matter is vibration.  The atom vibrates. The universe vibrates. Sound is vibration. Light is vibration. Temperature is vibration. Massage is vibration. The difference between all these vibrations is just the speed of each cycle or impulse.

A newborn baby contains about 90 % water. An old person contains only 70 %. All this water is set in motion when our bodies are exposed to sound vibrations.

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Quer saber mais quanto blogs? | Como Criar Um Blog Gratis Pelo Celular

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Ogbu U. Kalu, Peter Vethanayagamony and Edmund Kee-Fook Chia, 2010. Mission After Christendom: Emergent Themes in Contemporary Mission. Louisville, Kentucky: Westminster John Knox Press, 177pp.

Reviewer: Peniel Jesudason Rufus Rajkumar, penielrufus@googlemail.com

Mission after Christendom: Emergent Themes in Contemporary Mission derives its impetus and draws inspiration from the one-hundred year anniversary of the historic Edinburgh 1910 conference which is widely recognized as a watershed event in the modern ecumenical movement. This significant collection of essays skillfully weaves together papers on mission presented on various occasions under the auspices of the Chicago Centre for Global Ministries, to reflect the challenges and possibilities inherent in the rich tapestry of twenty-first century mission. Familiar missiological terrain is revisited and hitherto under-explored territory boldly delved into to engender a fresh vision for mission.

The breadth of the theme—Mission after Christendom—inevitably entails this book’s kaleidoscopic character. The diverse and disparate essays not only reflect and refract different dimensions of mission, thus testifying to the encompassing nature of the theme, but also defy the tendency to straightjacket discourses on mission. In resisting the temptation to systematize the book monochromatically, the editors do justice to the pluriformity of mission. Parochialized perspectives of mission do not constrain this work which explores themes as diverse as globalization, Pentecostalism, migration, theological feminism, ecological racism and dialogue in meticulous and deeply insightful ways.

The introduction, by Peter Vethanayagamony and Edmund Kee-Fook Chia, aptly sets out the global nature of Christianity as reflected in the diversity of its expressions and decries as grossly unjust any attempt to understand it as a monolith. It takes note of the post-Western polycentric Christian world in which the Church’s mission is taking on “a distinctively polyvalent flavour” and in which “mission is everything that Christendom did not stand for” (p. xvii).

The first two essays, by Stephen Bevans and Robert Schreiter respectively, make this book an ideal introductory reading on the Edinburgh 2010 conference. In the first essay, “Edinburgh to Edinburgh: Towards a Missiology for a World Church,” Bevans offers a meticulous and instructive survey of the distinctive features of Edinburgh 2010 in comparison to Edinburgh 1910 as he seeks to draw the outlines of a theology of mission which could help foster a relevant missiology for the world Church today. Bevans points to significant missiological shifts that have characterized Edinburgh to Edinburgh: missiology’s new opportunity; new context, from Euro-centric to world church missiology; new attitude, from modernity to post-modernity; new means, from power to vulnerability; and new purpose, missiology for missions or for the church? Robert Schreiter’s essay “Mission from the Ground Up: Emerging Themes in Contemporary Mission,” initiates exploration into the method of mission. Schreiter complements Bevans by offering a perspectival overview. He acknowledges “how a way of conducting mission grows out of particular understanding of what mission is intended to be” (p.13). Schreiter speaks of “mission from the ground up,” and introduces as to four sites “where we might be observing a new call to mission” (p.16), namely re-imaging secularity, accompanying the “bottom billion” (p. 16), revisiting the religious interface, and tracing the unintended consequences of globalization.

Amos Yong and the late Ogbu Kalu, one of the co-editors who passed away before the publication of the book, offer insights on two topics of great importance and magnitude that have the potential to alter the shape of global and ecclesiastical structures. Kalu explores the interface between mission and globalizing tendencies which has not only aided mission by enhancing the scale and opportunity for doing mission but also poses significant challenges. Kalu skillfully draws together diverse threads to paint a comprehensive and coherent picture of the problematic yet opportunity-filled interface between Christianity, mission, and globalization. Emerging as a strong advocate for particularity, Kalu focuses on the myriad local appropriation of global forces which have resulted in the creation of a “dynamic cultural force that has reshaped” both Christianity and its mandate to mission (p. 42). Yong’s innovative representation of the post-colonial dimension of Pentecostal theology of mission in terms of resistance to the hegemonic, unitary and universalistic theologies of mission is ground breaking and noteworthy. Yong’s essay is a creative and perceptive exploration of the resourcefulness of emerging Pentecostal missiology to “critique and even circumvent the colonial approach” to missions (p.46). Yong acknowledges that paradigms of Pentecostal mission from the global south could be more vital resources for developing a post-colonial Pentecostal theology of mission than the Euro-American West. By dissecting the imperialism of the Latin West and analyzing the missiological perspectives and practices of the earliest Christian communities found in the book of Acts, the post-apostolic communities and the postcolonial and post-Christendom resistance movements, Yong sketches the outlines of a theological foundation for a “Pentecostal-political missiology of resistance” (p.56). By throwing light on Pentecostalism from a post-colonial and post-Christendom perspective, Yong’s article has the potential to assuage the discomfort and doubts that prevail about the political dimension of Pentecostal churches.

Peter Vethanayagamony examines the altered landscape of world Christianity where there is a clear shift in the centre of the Christian mission movements from the West to the Rest, thus making the rest the subjects and agents of mission. He highlights the implications such a demographic shift poses for Christianity, especially to the Western church which is perplexed by its changing position within world Christianity. A positive reading of this phenomenon as “a renewing force channelled from the Rest to the West” (p. 69) places this transition in perspective, couching it in the language of mutual enrichment and learning.

That this book carefully engages with the signs of the times is reiterated by Gemma Tulud Cruz’ essay, “Expanding the Boundaries, Turning Borders into Spaces: Mission in the Context of Contemporary Migration.” Cruz passionately argues that the present context of migration explosion and its concomitant effects makes it incumbent for Christian mission to engage with questions and issues concerning justice, struggle and diversity. Analyzing the wider issues surrounding these questions, Cruz envisages missiological responses to these issues from the perspective of liberation and inculturation that would enable mission to engage with the new and nuanced context that fosters contemporary migration.

Robert J Priest’s essay on “Short-Term Missions as a New Paradigm” enables us to understand how the changing context for mission has an impact on the modes of mission. Recognizing the growing popularity of Short-Term Missions (STM), Priest explores their place and role as a viable means of mission today. The justification for Short-Term Missions is made based on the recognition that STM increased the likelihood of short-term missionaries becoming career missionaries, and that STM had positive benefits for both the short-termer and sending congregations. However, Priest also problematizes how naming itself as “missions” makes STM susceptible to appropriating or hijacking “the sacred rhetoric and funding strategies historically reserved for career missionaries in order to pay for something which is ultimately for the good of the short-term missionary and the sending church” (p. 89). Questions are also raised about the tendency within STMs to go to regions which are the “new centers of global Christianity” (p. 90). Drawing upon a variety of experiences surrounding STMs, Priest brings in an understanding of mission not in terms of a trickle-down effect of Christian faith or Christian knowledge, nor in terms of patron-client relationships, but in terms of reciprocity and mutuality situated in a relationship of asymmetries in terms of material wealth and power. In this context, short-term missions can contribute through linking capital. Three areas in which the common benefits of linking capital can be observed are shared resources, opened doors and enhanced credibility and strategic leverage for change and justice. The resourcefulness of STMs lies in collaboration that is embedded in a sharing of resources. But we need to also be cautious that such collaboration does not reinforce and reify existing asymmetries of power nor perpetuate new ones.

The latter part of the book pays attention to a few transversal themes which were dealt with in Edinburgh 2010. Nancy Bedford’s essay, “Do Not Fear: Go; The Commission of Theological Feminism in the Mission of the Church,” is a critical and cogent analysis of the patriarchal mindset which imbues Christianity. She persuasively argues that the commission of the risen Jesus to women, which has been deliberately sidelined by the church, needs to be taken seriously. Her primary thesis is that without this shift “the subsequent mission ofthe church as a whole loses force and integrity, too often becoming bad news, rather than good news both for those who encounter it and for those involved in its proclamation” (p. 102). What is particularly illuminating about Bedford’s article is her perceptivity to how injustice can be disguised even in discourses that deal with women. Bedford identifies three areas within theology that the commission of women can influence , namely, pneumatology, theological anthropology and ecclesiology.

Dawn M. Nothwehr in his essay “Defining “Racisms: Understanding our Globalized, Terrorized and Ecologically Threatened World,” brings out the close relationship between ethics and mission. Nothwehr joins the bandwagon of missiologists who are increasingly affirming that “it is not only that one practices love and justice, but also how one practices these virtues that makes the good news appealing and relevant for the thriving of humankind” (p. 116). In light of the definition of racism offered by the philosopher Albert Memmi—as a generalizing defining and valuation of differences to the advantage of the one defining or deploying the definition and the detriment of the defined in ways which can justify aggression—Nothwehr pays attention to three forms of racism—namely color-coded racism, tribalism and xenophobia—and highlights defining racism to be an important task for the Church today, to prevent it from being complicit in the practice of racism in its diverse forms.

The essay by David M. Rhoads and Barbara Rossing entitled “Beloved Earth Community: Christian Mission in an Ecological Age,” enables us to recognize how “we cannot now think of mission to people apart from God’s mission to all creation,” because “[we] are nature; and we humans cannot eat, breathe, sleep, act, work, or live without the rest of nature” (p. 129). Affirming the need for a thoroughgoing reformation involving deep repentance, Rhoads and Rossing identify five key mandates to “guide such a transformation of Christian identity and mission” (p.131). These include: the mandate to learn about the degradation of creation; the mandate to relate ecology with human justice; the mandate to see care for the creation as basic to vocation and mission; the mandate to recognize theology as shaping how we act; and the mandate to integrate earth care with mission and spiritual discipline. In a context where theology and mission have been slow to engage with ecological questions, this article has persuasive potential that can help foster a viable Christian eco-praxis as it effectively integrates ecology with questions of justice, vocation, theology and spiritual discipline.

The final essay from Edmund Kee-Fook Chia is on mission as dialogue. Reflecting upon the Roman Catholic Church, Chia perceptively brings out the differences in the approaches towards other faiths adopted by Rome and the Roman Catholic Church in Asia and points out that “[d]ialogue is the way of being church in Asia … the method for doing theology in Asia… and… the mode of the church’s mission” (p. 147). Chia delves into different aspects of mission in Asia including the idea of Triple Dialogue propounded by the Federation of Asian Bishops’ Conferences: the effects of Colonization on the Asian context and its challenges for mission; Asian biblical hermeneutics; and the transition of the Christian church from “Church in Asia to Church ofAsia” (p. 152). Chia argues that it is imperative that mission in the Asian context finds expression in dialogue with Asia’s poor as well as Asia’s cultures and religions. This essay has potential to be relevant beyond Asia in a context where the recognition of the reality of religious plurality calls for new ways of being church and doing mission.

On the whole the book has salutary value in terms of the breadth of themes related to mission that it covers. However, it needs to be pointed out that given its link to the Edinburgh conference it suffers from an umbilical-stranglehold which precludes topics that, though pertinent, were excluded in the Edinburgh 2010 conference—most notably the question of human sexual orientation. Such an omission brings to the fore the new tension between ecumenicity and the commitment to inclusivity. This leaves open the speculation whether there is a tacit inclination in the book to render certain areas of human struggle as taboo areas for mission. It is probably time to pause and contemplate about our own struggles, and how to avoid being complicit in perpetuating patterns of discrimination through covert ways, in which we (so to speak), refuse to name the silences.

On the whole this work is a combination of enthusiastic presentation and sharp and sustained analyses, which are carefully attendant to the changing landscape of world Christianity and world missions. This stimulating collections of scholarly yet accessible articles by authors drawn from a pool of established scholars and experienced specialists is bound to be of interest to anybody interested in global Christianity and the study of world mission.

Peniel Jesudason Rufus Rajkumar is an Anglican Priest who teaches Christian Social Ethics at the United Theological College, Bangalore. His publications include Dalit Theology and Dalit Liberation: Problems, Paradigms and Possibilities (Ashgate 2010) and Asian Theology on the Way: Christianity, Culture and Context (SPCK, 2012).

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Cover art for Mission After Christendom


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Meet the lawyers of “Meet the Law” - Part 1

Our popular lawyer-alumni speed networking event is coming this Thursday, 3/29, at 6:00pm. Each day this week, I’ll present brief biographical sketches of each of the distinguished attorneys who will be attending this year’s event. Today, we’ve got Anthony Barsamian, Nicholas Ferron, and Colleen Dunham Henschke. RSVP to the event by emailing

Anthony Barsamian ‘86 (Legal Studies), Suffolk Law, Managing Partner, Hutchings Barsamian, LLP

Anthony J. Barsamian is managing partner at the law offices of Hutchings, Barsamian, Mandelcorn & Zeytoonian, LLP. based in Wellesley Hills, MA. He has advised family-owned businesses in areas including business wealth transfer and generational business planning, as well as asset protection estate planning and business succession for over 20 years.

Anthony participates on a variety of for profit and non-profit boards nationally and here in Massachusetts. Anthony graduated from UMass Amherst’s Legal Studies program in 1986 and holds a JD from Suffolk Law.

Nicholas Ferron ‘05 (English), UConn Law, Associate, Jaconetta Burnham & Wimer, LLC

Nicholas Ferron is an Associate at Jaconetta, Burnham & Wimer LLC, in Glastonbury, Connecticut, where his practice focuses on Tax and Estate Planning.  His clients are primarily individuals and families who are planning for a major life event, such as the birth or education of a child, retirement, moving to a nursing home, or death.  Nick regularly works with financial planners and accountants to implement wealth transfer strategies based on clients’ individual desires and state and federal tax laws.

Prior to taking his current position, Nick was an Associate at Day Pitney LLP, a major regional firm consisting of several hundred lawyers, where he practiced in the area of state and local taxation.  His clients were primarily banks and major Connecticut businesses.

Nick graduated summa cum laude from the University of Massachusetts, Commonwealth Honors College in 2005, with a degree in English.  He worked one year as a paralegal at a Northampton firm before attending the University of Connecticut in the J.D./MBA dual-degree program.  He is an avid marathon runner and by the time you read this bio, he will likely be a new father.

Colleen D. Henschke
‘94 (Communication & Political Science), Boston Univ. Law, Vice President, Legal, TJX Corporation

Colleen Dunham Henschke is Vice President, Legal - Litigation & Regulatory Affairs for The TJX Companies, Inc.  TJX is a global off-price retailer whose U.S. businesses include TJ Maxx, Marshalls, and HomeGoods.

Ms. Henschke is responsible for managing TJX’s commercial disputes and litigation and providing general advice on regulatory, intellectual property and other matters.  Prior to joining TJX, Ms. Henschke was a junior partner at WilmerHale in Boston, where she was a member of the litigation department from 1999 – 2006.  Her practice focused on complex commercial litigation, corporate and securities litigation, and government investigations. Ms. Henschke holds a B.A. in Communication and Political Science, magna cum laude, from the University of Massachusetts at Amherst.  She received her J.D., cum laude, from Boston University School of Law, where she was a note editor of the Boston University Law Review.


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text:
The RCL Blog

Tips, Tools, Freebies, and Insights for You and Your Classroom

A Message from Amy Mackenzie: The creator of Reading Comprehension Lessons

I made a promise to you that I didn’t keep.

A little over a year ago, I decided you deserved a better set of resources. I listened to the feedback you and other members of sent to me, and I began to revise and update all of the resources on the site. I made a promise that I would release the new and improved materials to you by the fall of 2015. And then…I got pregnant!

My husband and I welcomed our first child, Alexander James Mackenzie, into the world a little over six months ago. It has been an amazing ride so far—exhausting and time consuming—but truly amazing. And now that I have learned all about bottles, nose fridas, and sleep training, I’m ready to make good on the promise I made to you.

You can now find a new set of resources on each of the book pages in the Lesson Library called “New BookPagez Resources.” Here’s a quick video to show you how to get there:

Not a Member? Join Today!

Here’s what’s helpful about your new resources:

  • Comprehension strategy specific questions to activate your students’ prior knowledge of both the story and the thought process behind each strategy
  • Detailed text-specific questions and prompts to help your students think about the text within the framework of each comprehension strategy
  • Page-by-page guided think sheets and answer keys that can be used for whole group, small group and independent instruction (You can even send these home as homework or use them with a parent volunteer.)
  • Reader’s notebook prompts that are both strategy-based and text-specific to help your students write about their reading (Every prompt is Common Core aligned and comes with an “I can” statement.)
  • A “cut-and-paste” strategy-based graphic organizer that can be glued, taped or stapled into your students’ readers notebooks (No more loose papers or hole punching!)
  • Interactive vocabulary notebook cards and fun vocabulary games to increase student engagement
  • Extension activities

I sincerely hope the changes I’ve made to the resources will make the hard work you do every day a little bit easier. My goal is to make sure you have what you need to deliver thoughtful, balanced literacy instruction using popular and award-winning children’s literature.

If you’d like to share your thoughts about the changes I’ve made, I would love to hear from you! You can email me directly here:

I want to express my deep gratitude to you. For the past five years, I have been privileged to supply you with lesson plans and resources. And, I couldn’t ask for a better community of teachers with whom to share my resources.

Thank you for your feedback and your patience when the website does what it wants instead of what I tell it to do. Up until now, I have been a one-woman show (with the exception of my husband’s technology know-how). I now have a team of writers, designers and other super-dedicated people focused on delivering even better resources to you in the coming year.

Stay tuned for more news about the exciting changes we’ll be making in 2016!

With warm regards,

Amy Mackenzie

P.S. – Did you notice the new “BookPagez” branding? We’re changing our name! is just a few letters too long, don’t you think? We’re also planning on releasing new resources to support your writing instruction, so we thought the new name was a better fit for our soon-to-be new identity.

P.S.S – And, just in case you’re curious, here’s a pic of my little buddy 🙂


text:
In order to come up with specific and uniformed Strategic Performance Management System (SPMS) Success Indicators (SI), DILG R-3 has conducted a Writeshop on the crafting of SIs on June 4-5, 2018.

 The activity facilitated by DILG Central Office Supervising Administrative Officer Jenny Naz-Nuyda was participated in by Cluster Team Leaders, Program Managers, City and Municipal Local Government Operations Officers and Regional Office personnel.

During the writeshop, Success Indicators appropriate for personnel's actual tasks were crafted in order to ensure a more effective implementation of SPMS. Upon approval of the Central and Regional Offices, the activity's output, in addition to the initial standard SIs will be adapted by the whole Department. Issues and concerns relative to the system were also raised during the activity.

According to the Civil Service Commission, SPMS is a mechanism that links employee performance with organizational performance to enhance the performance orientation of the compensation system. It ensures that the employee achieves the objectives set by the organization and the organization, on the other hand, achieves the objectives that it has set as its strategic plan.

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