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New Jersey Beverage and Soda Vending Machines

beverage-vending-njBeverages are an important part of the day, whether they are being used to stay hydrated or to provide you with a much-needed boost of caffeine to give you an extra jolt. At MSS Vending, we offer a number of different beverages, from waters, sports drinks, milk, energy drinks, and sodas.

As always, our installation services, maintenance, repairs, and the machines themselves are free of charge. We pride ourselves in our reliable machines that are designed to work each and every time. However, if you do experience a problem with your vending machine, a quick call will have us there as soon as possible to provide you with any needed repairs. Our machines are also highly convenient, allowing you to use bills in increments of up to $10 and receive the exact change you need.

Give us a call today to learn more about our beverage vending options and allow our sales representatives to help you in any way they can.

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Historical Notes

The following are spotlights of the major historical events that have had a lasting effect on the Missoula area.

Date Event
September 4, 1805
The valley's first residents, the Salish Indians had their first encounter with the Caucasian race when a party of 400 met up with the Lewis and Clark Expedition just south of what is now Darby, Montana. The Salish people treated them well and showed great kindness, not only to Lewis and Clark, but to settlers who would follow.
July 4, 1806 During the expedition's return trip, Meriwether Lewis and his party passed through what is now Missoula, stopping to camp along the Blackfoot River, approximately eight miles east of Missoula.
1860 The Washington Territorial Legislature created Missoula County, with the county seat "temporarily located at or near Worden & Co. Trading Post in Hell Gate Ronde." Hellgate was the site of the first settlement in the Missoula Valley, located approximately four miles west of the current downtown. It was an ideal location as it was the crossroads for north-south and east-west travel.
1864 Worden & Co. erected a saw mill and grist mill on the river four miles east of Hellgate. In 1865, they moved their store to the new location called Missoula Mills (now the north end of the Higgins Ave. bridge). The construction of the mill marked the beginning of Missoula as we now know it.
1869 Emma Stack (Dickinson) was hired as Missoula's first teacher.
1870 Missoula first newspaper, "The Missoula and Cedar Creek Pioneer", went to press.
1873 The first Higgins Ave. bridge was constructed. St. Patrick Hospital was opened.
1877 Fort Missoula was established. The first Fire Department was organized
1878 A Library Association was formed.
1879 The first telephones were installed.
1883 A charter for the Town of Missoula was approved by voters and formed as an aldermanic form of government. Frank Woody was elected as the first mayor. The Northern Pacific railroad arrived.
1884 The first telephone exchange was opened.
1887 First City Hall was constructed at the corner of W. Main and what is now Ryman St.
1889 Montana became a state. Electricity arrived to Missoula. Electors voted in favor of re-incorporating Missoula as a city.
1890 First horse drawn street cars went into service.
1894 The Missoula Public Library was opened.
1895 The University of Montana opened with 50 students enrolling on the first day.
1908 The U.S. Forest Service Office was established. Missoula experienced its worst natural disaster - the flood that washed away the Higgins Ave. bridge.
1910 First electric street cars went into service.
1911 The second City Hall was opened at 230 Woody St. The City adopted a commission-council form of government. Eugene Ely took off in his Curtiss Biplane on June 25, 1911, from the ballpark at Fort Missoula, the City's first aviation event.
1913 The first plane flew into Missoula (from Milltown).
1917 Missoula's Jeanette Rankin was sworn in as the first woman elected to the United States House of Representatives.
1920 The City opened its first public swimming pool.
1947 Community Hospital was opened. Juliet Gregory was elected the first and only woman mayor.
1948 Parking meters were placed into use.
1954 President Eisenhower dedicated the Aerial Fire Depot. The City Fire Department relocated from the old City Hall to its new headquarters at the corner of W. Pine St. and Ryman St. The City's form of government changed to commission-manager.
1959 The City returned to an aldermanic form of government.
1961 Missoula voters approved a $2,657,000 bond issued to build Missoula's sewage treatment plant. The plant was operational by 1964.
1969 The current City Hall at the corner of W. Spruce and Ryman St. was completed.
1970 Mayor Shoup resigned as Mayor to begin his successful campaign for the U.S. Congress.
1977 Mayoral and Council elections were changed from May to November and increased from two-year to four-year terms.
1979 Last passenger train left Missoula.
1995 New City Fire Headquarters (Station 1) was opened at 625 E. Pine St.
May 1995 After four years of a huge volunteer effort, the Carousel for Missoula opened its doors to the young at heart.
November 1995 The City electorate approved a $5 million Open Space Bond for the preservation of open space natural areas in and around the City.
June 1996 Charter form of government was approved by the City of Missoula electorate.
January 1, 1997 Missoula City Charter went into effect.


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Latest breaking news articles, photos, video, blogs, reviews, analysis, opinion and reader comment from New Zealand and around the World - NZ Herald

italic; write Thousands of low-income families are enduring cold damp homes because their landlords are not taking up a government subsidy to help insulate their properties.

The government hoped its two-year $18 million programme would lead to 20,000 more homes being made warm and dry. One year in, only 3700 homes have been insulated using the subsidy.

The ‘Warm Up New Zealand: Healthy Homes’ programme splits the cost of providing ceiling and underfloor insulation in rentals occupied by low-income New Zealanders between landlords and the government typically they pay about $1500 each.

The NZ First leader doesn t buy an assurance by Steven Joyce that no National people leaked Mr Peters super details.

National’s Steven Joyce, Labour’s Grant Robertson, ACT leader David Seymour, Green Party leader James Shaw and New Zealand First leader Winston Peters speak from Queenstown.

High-profile NZ First recruit Shane Jones lagging behind National's Shane Reti in battle for Whangarei. The latest Q+A Colmar Brunton Poll has NZ First's.

Slick Willys, a well-known retail store in Dunedin, has a long history. Originally down by Farmers on George Street, it moved in 2003 to the top story of Northern George St in the popular Edinburgh Way. It has since expanded to a two-storied destination offering more than ever and covering all ages. The team at Slicks are known for their amazing relationships with customers and regulars - going the extra mile to ensure they are looked after.

Dunedin has so many interesting and unique facets that make it beloved by so many. But one makes it stand out from so many other places are the iconic mansions and beautiful historical buildings.

“I’ve always been a maker” explains Sara Munro of Company of Strangers as she muses over her first forays into arts and design: doing needlepoint with her grandmother and selling pots she had painted in the Octagon.

New Zealand is surely one of the prettiest places on earth. From icy glaciers to hot sand beaches, from bustling cities to forests full of birdsong, New Zealand has a global reputation as being a virtual slice of heaven.

Unsurprisingly, New Zealanders themselves are also viewed as a pretty friendly bunch; always there with a ‘good on ya, mate.’ What may be more surprising is just how many of these convivial, friendly Kiwis are single – recent figures show only 57% of Kiwis aged 16+ live with a committed partner! In other words, if you are looking for local, single men or single women in New Zealand , you're in good company!

Of course, while it is one thing to know that there are plenty of local single people out there, meeting them is quite another! Successful, professional New Zealanders tend to invest a lot of time in their work and not everyone is built to spend their leisure time looking for a partner and dating in NZ’s various bars and clubs.

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Topics: Topface - dating, meeting and chat for iOS - Free download.

We have gotten a lot of emails lately asking us about Military members overseas asking for cash from civilians, mainly women, to come home for leave from Afghanistan.

This manual shows how to permanently remove a Shine account. Follow the instructions and delete your profile.

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News & Announcements

April 29th 2014
The Billings Farm & Ranch Brokers have invited Andy Rahn to display the Rahn Land Map Viewer on a large screen at each of their monthly meetings, in order to facilitate the discussion of new and active listings and sales. The first meeting was...
March 24th 2014
Article in Forbes Magazine about larger Montana ranch transactions, and the fall of the market in 2009.
January 27th 2014
The Annual Land Report 100 profiles the 100 largest land owners in the country.  Eleven of the 100 property owners own property in Montana.
January 27th 2014
Rahn Land would like to add Farm Service Agency (FSA) field boundary lines to the Rahn Land Map Viewer.  This would allow users to see and identify crop field acres on rural property listings and sales.  This FSA data is called CLU's (Common Land...
January 23rd 2014
A buyer has purchased three adjoining Shields Valley Ranches, creating a large ranch with a total area of 29,457 acres.  As this purchase demonstraits, not all trends are for the breaking up of ranches into smaller parcels.  Rahn Land mapping was...
January 18th 2014
Forbes article on the purchase of the Broken O Ranch, outside Augusta, Montana.
January 18th 2014
Local articles on the Wilks Brothers, who have purchased hundreds of thousands on acres in Montana.
January 18th 2014
Wall Street Journal articles on the demand for "ranchettes" close to Bozeman.
January 18th 2014
Interesting New York Times articles on the American Prairie Reserve in northeastern Montana.
August 26th 2013
Andy Rahn will give a presentation on current available mapping and GPS options, including the newly available online map viewer from Rahn Land, to the joint Billings/Bozeman Farm and Ranch Brokers meeting.  Also, Andy will discuss what new...


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If you feed a dog with your hand, it will never bite you. That is the principal difference between a dog and a man.

They who love thee on this earth, keep calling on thee and chanting thy beads
Lest thou forgetest.
They assign the credit of their hard work to your blessings
They keep you amused.
They come to thy temple with baskets of fruits, as if you were a glutton
They deny the same to their children.
They offer you milk for a bath and burn the ghee
They hardly understand the meaning of it.
They bring gold and diamonds. They come with beating of drums
They love to advertise their offerings.
They offer you a small bribe as advance for booty, called lottery
They love to dream.
I do not bow down at your door
I do not bargain for booty
Your promise of the heaven does not lure me
Your hell-fire does not scare me
I do not even know the proper method of prayer
I do not offer any thing to you
Ages have gone by and I have not seen you my lord
Yet my love for you keeps waiting for you


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CN_26_TN_B26 Sunday of the Year B

Nm 11:25-39; Jas 5:1-6; Mk 9:37-42, 44, 46-47

Introduction: This is a homily/Scripture reflection in a book, titled: ‘Every Week God Speaks We Respond’, Cycle B, intended to be published in the future by Reverend John Tran Binh Trong.

It was published in Vietnamese in the US 2008 and republished in Viet Nam 2011. To keep the author’s writing style, this homily has not been edited and may not be by a hired hand. However, if readers would like to point out mistake(s) in spelling and grammar and/or to suggest English phrases and expressions, it would be greatly appreciated by the author, whose English is not his mother tongue and who did not live in the US until his adulthood. Passive sentences are used intentionally in this context as to avoid using the first personal pronoun ‘I’ when applicable, that might be associated with any idea of egotism, in accord with the French saying, known as: ‘Le moi est haissable’ (The ego is detestable).

When we compare ourselves with others, we tend to come up with feelings of jealousy and envy if we find others superior to us in certain area. The reason for that is we are afraid of losing influence or being threatened. When Moses received the spirit of God descending on him, he bestowed some of it upon the seventy elders who were in the tent with him.

The other two elders named Eldad and Medad, not in the tent received the gift of prophecy (Nm 11:27). That bothered Joshua. Thus Moses told Joshua not to worry because the more there are people to prophesy, the better-glorified God is.

The Apostle John in turn, as we learn from today’s Gospel, also misunderstood this notion of glorifying God. John had a problem when Jesus sent out his spirit to his hearers. John became jealous because somebody else also acted in the spirit of God (Mk 9:38). John meant somebody who did not belong to the group of the apostles, also used Jesus’ name to expel demons.

Jesus told him: There is no one who performs a mighty deed in my name who can at the same time speak ill of me (Mk 9:39). Thus, according to what Jesus teaches in today’s Gospel, we should not be so narrow-minded that we want to monopolize religious, charitable and social works that we try to prevent others from doing so. To prevent others or other groups, not belonging to the same organization or religion of ours from doing charitable, social works is to limit God’s glory.

We should rejoice in every good work done by any person or group even though that person or group does not belong to our group or we do not like that person or group. The faithful need to cooperate with those of good will who are seeking to alleviate the suffering of humankind, to improve human dignity, and to advocate justice and charity.

To cooperate with people of different social and church organizations, does not mean we have to yield our moral and theological viewpoints and positions to their demands. On the contrary, we have to maintain our positions and our catholic faith. To cooperate with others does not mean we need not seek their unity in the faith with us.

In today’s Gospel, Jesus does not say the one driving out demons (Mk 9:38) does not need to be united with the apostolic group. Jesus only told John not to stop him. Thus, the faithful still need to pray for unity of the faith in Jesus. If Jesus taught us to rejoice in every good work performed and to cooperate with people in doing good works, he told us to avoid evil and bad examples, because bad examples and evil dim God’s name.

Jesus told us not to scandalize little children because their faith is still fragile. He said those who give bad examples or scandal to those of weak faith are to be accountable for their words or actions. Scandal can be caused by word or action which can be imitated by others especially children. Scandal or bad example is a double sin, because it is a sin of a person involved, and it is a cause or an occasion for others to sin. If Jesus told us to cooperate with people of good will and advocate good deeds, he also told us to repudiate evil deeds and injustice in our human society. If things we have, things we do, or if a part of our body causes us to sin, and endanger our faith and our salvation, Jesus told us to watch out or to put them under control. Thus if television, movie picture, books and magazines and internet can demoralize our life, or weaken our faith, or stand on the way of our relationship with God, or become obstacles to our salvation, then we have to bring them under control or to get rid of them. What Jesus taught us in today’s Gospel is we must be ready to lose a hand, a foot, or an eye if they should be obstacles to our salvation.

When Jesus said it is better to enter the kingdom with one hand (v.43), one foot (v. 45), one eye than to be thrown into Gehenna with both hands, both feet, and both eyes (v.47),

he meant it in a metaphorical sense, emphasizing the values of the kingdom of heaven more than a member of the body, not necessary to be understood in a literal sense. We may find it difficult to believe in Jesus’ words because God’s way is different from our way and God’s value system is different from our value system.

Jesus has come to turn our human upside down because our value system has been contaminated by our sins. For that reason, God gave us the Ten Commandments and the gospel teachings, which spell out what is to be avoided and what is to be done in order to enter the kingdom of heaven.

In the Our Father, Jesus taught the apostles to pray: Hallowed be thy name. How can we make God’s name hallowed? In other words, how can we make his name glorified? When we cooperate with those of good will to do charitable, social and humanitarian works for the glory of God as well as to avoid sins and bad examples that can dim his name, then we make God’s name hallowed and glorified.

Prayer for God’s name to be glorified:

Oh Lord Jesus!

In the Our Father,

you taught us to pray for God’s name to be hallowed.

Teach me to do everything and cooperate with others

to work for the glory of God.

Also, teach me to avoid and stop things

that might dim your name: that is sin  and vices

so that your name may be known. Amen.

John Tran Binh Trong

Hằng tuần Chúa Nói Ta Đáp, Năm A đã được xuất bản tại Hoa Kì và được xuất bản lần 2 tại Việt Nam. Lời giới thiệu về sách được ghi ở Mục: Sách của Tác giả trang chủ, cuối cột 1.

Hằng tuần Chúa Nói Ta Đáp, Năm B đã được xuất bản tại Hoa Kì và được xuất bản lần 2 tại Việt Nam. Lời giới thiệu về sách được ghi ở Mục: Sách của Tác giả trang chủ, cuối cột 1.

Hằng tuần Chúa Nói Ta Đáp, Năm C đã được xuất bản tại Hoa Kì và được xuất bản lần 2 tại Việt Nam. Lời giới thiệu về sách được ghi ở Mục: Sách của Tác giả trang chủ, cuối cột 1.

Dương Lịch & Âm Lịch